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The Ending of Mark in Tatian's Diatessaron
Tatian’s Diatessaron, a harmonized gospel composed c.170 ce, is often cited as one of the earliest explicit references to the Longer Ending (LE) of Mark (16:9–20).... -
The Ending of Mark in Tatian's Diatessaron
Tatian’s Diatessaron, a harmonized gospel composed c.170 ce, is often cited as one of the earliest explicit references to the Longer Ending (LE) of Mark (16:9–20).... -
Was Salome at the Markan Tomb? Another Ending to Mark's Gospel
Although the NA28 text of Mark 16:1 states that three women (Mary Magdalene, Mary of James, and Salome) visited the empty tomb, there is significant variation on this detail in... -
Was Salome at the Markan Tomb? Another Ending to Mark's Gospel
Although the NA28 text of Mark 16:1 states that three women (Mary Magdalene, Mary of James, and Salome) visited the empty tomb, there is significant variation on this detail in... -
The Ending of Mark in Tatian's Diatessaron
Tatian’s Diatessaron, a harmonized gospel composed c.170 ce, is often cited as one of the earliest explicit references to the Longer Ending (LE) of Mark (16:9–20).... -
ʻAccording to the Egyptiansʼ: Mark 16 in GA 72
Harley 5647 (GA 72) is an eleventh-century Tetraevangelion manuscript, held at the British Library. This codex has been considered as a member of family Π. Its Matthean part... -
Mark 16 from the Sixteenth to the Nineteenth Century: Why Were the Doubts not...
Concerning the conclusio longior of the Gospel of Mark, scholars often assume that the few doubts of the Fathers ceased after Jerome and rose from the end of the eighteenth... -
Framing Mark: Reading Mark 16 in a Catena Manuscript
Narratives are read within frames, sometimes frames that literally surround the main text of a work. Paratextual frameworks are particularly helpful in reading texts with... -
Un essai de panorama de Marc 16 dans la tradition géorgienne
The history of the text of Mark 16 in Georgian is presented: the Short Ending (Mark 16:8) is the only one known up to the tenth century and is found up to the eleventh century;... -
Mark 16 and the Eusebian Apparatus: Greek and Latin Solutions
The Eusebian apparatus provides a unique look into how the endings of Mark 16 were handled in this paratextual feature of the manuscript tradition. In manuscripts without a... -
Trajectories in the History of Textual Scholarship on Mark's Endings: A Recon...
This article reconsiders the history of textual scholarship on the issue of Mark’s endings. Particular attention is given to the period from the sixteenth to the... -
Cerinthus and the Gospel of Mark: The Priority of the Longer Ending
In the study of the endings of Mark, manuscript studies alone may not be able to answer the question of Mark’s initial text. The reasons why certain texts were edited need... -
'The End of the Beginning': Mark's Longer Ending (16:9–20) and the Adaptation...
Using narrative criticism, this article weighs how the addition of Mark 16:9–20 continues, complements, and modifies the storyline of Mark 1:1–16:8. An example of...