19 datasets found

Although the NA28 text of Mark 16:1 states that three women (Mary Magdalene, Mary of James, and Salome) visited the empty tomb, there is significant variation on this detail in...

Although the NA28 text of Mark 16:1 states that three women (Mary Magdalene, Mary of James, and Salome) visited the empty tomb, there is significant variation on this detail in...

Introduction to the volume The Transmission of Mark's Endings in Different Traditions and Languages. Papers presented at the International Workshop, Lausanne, 2-3...

Four main Syriac versions of the Greek gospels survive, and some copies of these versions were later revised against further Greek gospel manuscripts. Many of these Syriac...

This article aims to clarify the issue of the endings of Mark in the Coptic versions. It endeavors to show that the endings of Mark fit within the general context of the textual...

Harley 5647 (GA 72) is an eleventh-century Tetraevangelion manuscript, held at the British Library. This codex has been considered as a member of family Π. Its Matthean part...

Concerning the conclusio longior of the Gospel of Mark, scholars often assume that the few doubts of the Fathers ceased after Jerome and rose from the end of the eighteenth...

Narratives are read within frames, sometimes frames that literally surround the main text of a work. Paratextual frameworks are particularly helpful in reading texts with...

It is widely recognized that the ending of Mark in the Codex Sinaiticus, Vaticanus and Alexandrinus presents some physical peculiarities in terms of the layout, quire structure...

Introduction to the volume The Transmission of Mark's Endings in Different Traditions and Languages. Papers presented at the International Workshop, Lausanne, 2-3...

The Eusebian apparatus provides a unique look into how the endings of Mark 16 were handled in this paratextual feature of the manuscript tradition. In manuscripts without a...

The present paper is a study of the verses of Mark 16 in the Persian Harmony (PH) of the four canonical gospels. Considering that the lesser-known manuscripts of this text have...

The displacing and migration of certain New Testament passages of a more peculiar status is a well-documented phenomenon, most recently for instance in the discussion of the...

This article reconsiders the history of textual scholarship on the issue of Mark’s endings. Particular attention is given to the period from the sixteenth to the...

In the study of the endings of Mark, manuscript studies alone may not be able to answer the question of Mark’s initial text. The reasons why certain texts were edited need...

In this contribution, we present Mark 16:9–20 as we read it in Arabic manuscripts of the library of the monastery of St Catherine (Sinai). The pericope is present in all...

The present paper is a study of the verses of Mark 16 in the Persian Harmony (PH) of the four canonical gospels. Considering that the lesser-known manuscripts of this text have...

Using narrative criticism, this article weighs how the addition of Mark 16:9–20 continues, complements, and modifies the storyline of Mark 1:1–16:8. An example of...

Numerous digitization efforts by individuals and organizations over the last fifty years have exponentially expanded the number of Gǝʿǝz manuscripts available online for study....